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Zhao Gongming was a character from the classic Ming Dynasty novel 'Fengshen Yanyi'. Zhao Gongming was a good friend of General Wen Zhong, also known as Grand Tutor Wen, who served King Zhou of Shang. Zhao Gongming was described as being a Taoist hermit with magical powers, and agreed to help King Zhou fight against King Wu and the Zhou army due to his close friendship with Wen Zhong.<br/><br/> Despite knowing that King Zhou was a cruel and tyrannical ruler, Zhao Gongming continued to fight for him, wielding various magical weapons and supernatural powers to decimate his rivals. He was so powerful that even the legendary sage Jiang Ziya concluded that he could not beat him, therefore turning to black magic instead. He enlisted the help of a Taoist sorcerer by the name of Lu Ya, who made an effigy of Zhao Gongming and then struck him down through a dark ritual, thus ending the threat of Zhao Gongming.<br/><br/> At the end of the novel, when Jiang Ziya began deifying various heroes and generals who had fought in the last years of the Shang Dynasty, he acknowledge Zhao Gongming's bravery and valour, uplifting him to a god of wealth and fortune, becoming an embodiment of the god Caishen.
Cai Shen can also be referred to as Zhao Gongming (Chao Kung-ming) or Bi Gan (Pi-kan). Though Cai Shen began as a Chinese folk hero, later deified and venerated by local followers and admirers, Taoism and Pure Land Buddhism also came to venerate him as a god. Cai Shen's name is often invoked during the Chinese New Year celebrations. He is often depicted riding a black tiger and holding a golden rod. He may also be depicted armed with any one of several iron weapons.
Cai Shen can also be referred to as Zhao Gongming (Chao Kung-ming) or Bi Gan (Pi-kan). Though Cai Shen began as a Chinese folk hero, later deified and venerated by local followers and admirers, Taoism and Pure Land Buddhism also came to venerate him as a god. Cai Shen's name is often invoked during the Chinese New Year celebrations. He is often depicted riding a black tiger and holding a golden rod. He may also be depicted armed with any one of several iron weapons.
In Chinese folk religion and Chinese mythology, the Kitchen God Zao Jun is the most important of a plethora of Chinese domestic gods that protect the hearth and family. It is believed that on the twenty third day of the twelfth lunar month, just before Chinese New Year he returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on this yearly report. Zao Jun is celebrated in Vietnamese culture as Tao Quan.
Cai Shen can also be referred to as Zhao Gongming (Chao Kung-ming) or Bi Gan (Pi-kan). Though Cai Shen began as a Chinese folk hero, later deified and venerated by local followers and admirers, Taoism and Pure Land Buddhism also came to venerate him as a god. Cai Shen's name is often invoked during the Chinese New Year celebrations. He is often depicted riding a black tiger and holding a golden rod. He may also be depicted armed with any one of several iron weapons.
In Chinese folk religion and Chinese mythology, the Kitchen God Zao Jun is the most important of a plethora of Chinese domestic gods that protect the hearth and family. It is believed that on the twenty third day of the twelfth lunar month, just before Chinese New Year he returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on this yearly report. Zao Jun is celebrated in Vietnamese culture as Tao Quan.
Cai Shen can also be referred to as Zhao Gongming (Chao Kung-ming) or Bi Gan (Pi-kan). Though Cai Shen began as a Chinese folk hero, later deified and venerated by local followers and admirers, Taoism and Pure Land Buddhism also came to venerate him as a god. Cai Shen's name is often invoked during the Chinese New Year celebrations. He is often depicted riding a black tiger and holding a golden rod. He may also be depicted armed with any one of several iron weapons.
In Chinese folk religion and Chinese mythology, the Kitchen God Zao Jun is the most important of a plethora of Chinese domestic gods that protect the hearth and family. It is believed that on the twenty third day of the twelfth lunar month, just before Chinese New Year he returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on this yearly report. Zao Jun is celebrated in Vietnamese culture as Tao Quan.
Cai Shen can also be referred to as Zhao Gongming (Chao Kung-ming) or Bi Gan (Pi-kan). Though Cai Shen began as a Chinese folk hero, later deified and venerated by local followers and admirers, Taoism and Pure Land Buddhism also came to venerate him as a god. Cai Shen's name is often invoked during the Chinese New Year celebrations. He is often depicted riding a black tiger and holding a golden rod. He may also be depicted armed with any one of several iron weapons.
In Chinese folk religion and Chinese mythology, the Kitchen God Zao Jun is the most important of a plethora of Chinese domestic gods that protect the hearth and family. It is believed that on the twenty third day of the twelfth lunar month, just before Chinese New Year he returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on this yearly report. Zao Jun is celebrated in Vietnamese culture as Tao Quan.